Anglican priest & novelist (1834-1924)
The liberty of the creature is at once alienable and inalienable; alienable because it depends on the will of the creature, and inalienable because it is absolutely willed by the Creator. It is alienable in fact, but inalienable by right. Natural right is the will of God, as it expresses itself in the essence of our reason, which is His workmanship. And as God alone is absolute, no pretended positive has any authority to contravene a natural right proceeding from Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Liberty acting without motive is no more liberty, it is chance, and chance is another name for ignorance.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
When the creature takes full possession of the liberty it has received it becomes a person.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Liberty is potential. To create a free being is to place before it the problem of its destiny.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Consequently our idea of the Deity is that of the archetype of our own minds.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Power is the exercise of superior force against a body that resists. Suppress the idea of resistance, and the idea of power disappears.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Belief is the distinguishing of the existent from the nonexistent, it is the predication of reality, and on this reality depends the possibility of reasoning.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If we suppose for a moment that space exists, and that God placed the world in it, why did He place it in the spot it occupies instead of any other spot, all space being alike, and no one point being preferable to any other point? God acted without having a reason, for if space is, His choice of a place was arbitrary; but God cannot act irrationally. Therefore space is not.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Meditation is an abstraction of attention from one's self, to fix it entirely on God, it is the will insisting on His reality.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
That Eve was Adam's second wife was a common Rabbinic speculation; certain of the commentators on Genesis having adopted this view to account for the double account of the creation of woman in the sacred text--first in Genesis i. 27, and secondly in Genesis ii. 18; and they say that Adam's first wife was named Lilith, but she was expelled from Eden, and after her expulsion Eve was created.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
But if every positive sentiment is good and true, by the sole fact of its existence, it follows that a sentiment which contradicts another may be a good and a relative truth, inasmuch as it is the veritable expression of an individual conscience, but that it is also an evil and an error, inasmuch as it contradicts another sentiment, thought or will, which emanates, with the same titles, from another individual conscience.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Love is the rule of rules, the key to all mysteries.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Thus man believes in truths of two kinds, in those of absolute certainty through direct conviction, and in those of comparative certainty through conviction of the trustworthiness of the authority which propounds them.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Just as every man must see for himself, so every man must believe for himself. Acceptation of truth is a purely personal, individual act.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, the principle and the end of all, gives Himself to all to multiply indefinitely His gifts one by the other, and to distribute them, thus inimitably augmented, through each to all. Associated in this work of universal solidarity, we reunite all the scattered fragments of God's perfection manifested in ourselves.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The whole theory of Christian ethics is an application of the law of love as the link, and of reason as the differentiator. There are duties owed to God, to one's self, and to other men. The duty owed to God is the recognition of Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Before the Fall, wheat grew to a tree with leaves like emeralds. The ears were red as rubies and the grains white as snow, sweet as honey, and fragrant as musk. Eve ate one of the grains and found it more delicious than anything she had hitherto tasted, so she gave a second grain to Adam. Adam resisted at first, according to some authorities for a whole hour, but an hour in Paradise was eighty years of our earthly reckoning. But when he saw that Eve remained well and cheerful, he yielded to her persuasions, and ate of the second grain which Eve had offered him daily, three times a day, during the hour of eighty years.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
Evil eyes look out for occasion, therefore give none.
SABINE BARING-GOULD
Urith
The first natural right man has in society is that of disposing freely of his person. It is the most sacred property in the world. Of what use is any other property, if between it and you is an impenetrable wall.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Destroy the idea of God, and you destroy the idea of moral authority.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity