Anglican priest & novelist (1834-1924)
Belief is the distinguishing of the existent from the nonexistent, it is the predication of reality, and on this reality depends the possibility of reasoning.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Thus man believes in truths of two kinds, in those of absolute certainty through direct conviction, and in those of comparative certainty through conviction of the trustworthiness of the authority which propounds them.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If God, placing the attributes of each man under the seal of an eternal limit, had said to him," Thus far shalt thou go, and no further," each man, enclosed within this insurmountable barrier, might have questioned the Divine Justice for having refused to him what was given to another. But God has, on the contrary, made the talents of one to be the property of all, so that "none of us liveth or dieth to himself," and has given to all an unlimited power of acquisition, for the purpose of perpetually assimilating the gifts of others.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Crowns and thrones may perish, kingdoms rise and wane,
But the church of Jesus constant will remain.
Gates of hell can never 'gainst that church prevail;
We have Christ’s own promise, and that cannot fail.
SABINE BARING-GOULD
"Onward Christian Soldiers"
Many are the origins attributed to man in the various creeds of ancient and modern heathendom. Sometimes he is spoken of as having been made out of water, but more generally it is of earth that he has been made, or from which he has been spontaneously born. The Peruvians believed that the world was peopled by four men and four women, brothers and sisters, who emerged from the caves near Cuzco. Among the North American Indians the earth is regarded as the universal mother. Men came into existence in her womb, and crept out of it by climbing up the roots of the trees which hung from the vault in which they were conceived and matured; or, mounting a deer, the animal brought them into daylight; or, groping in darkness, they tore their way out with their nails.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
The drowning man may be saved by a plank or a rope, but there are circumstances in which plank or rope can not avail him. How much better for him to have learned that in himself is the principle of buoyancy.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man is double, having an animal and a spiritual nature, at war with one another.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The idea of the supernatural is not a rational verity. It belongs to the sentiment which is the faculty of perceiving the infinite, whereas the reason is, by its nature, finite. God is perceived by the heart, not concluded by the mind.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Therefore science and religion are each necessary, the one to distinguish individualities, the other to bring individualities into unity.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The faculty of teaching freely is a right, for instruction is a duty.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man and God being placed face to face, one as contingent, the other as absolute, the contingent lives as contingent and the absolute as absolute. To live as absolute, is to be at once the power and principle of life; to live as contingent is to live as effect, without ever being able to live as principle.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, the principle and the end of all, gives Himself to all to multiply indefinitely His gifts one by the other, and to distribute them, thus inimitably augmented, through each to all. Associated in this work of universal solidarity, we reunite all the scattered fragments of God's perfection manifested in ourselves.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If meditation be the affirmation of the existence of God--and meditation need not be lengthy, one rapid flash of thought is sufficient--to neglect it is practically to deny God.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Art cannot become worn out; from change to change it will alter its type, but each type will be beautiful, and none will be exhaustive.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, then, did not find in Himself any reason for creating. If the reason for creation were to be found in the nature of the Absolute, there would be no creation. The existence of the world is therefore irrational, for what can be more irrational than the idea of something added to perfection? Nevertheless the world exists. Reality is not rational, it is superior to reason.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Christ, comprehending in one the two natures, human and divine, being the union of the relative and the absolute, is therefore the living realization of that Ideal, infinite in itself, and infinite in each of its terms, which marks the phases of His eternal work. Mediator between the create and the uncreate, which are united in Himself, He is, in His Church, which is His body, the eternal harmonizer of all individual reasons in the unity of the Divine reason, or the Word made flesh, conceived and realized by the Spirit of infinite love, in whom all love is also universalized.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If we suppose for a moment that space exists, and that God placed the world in it, why did He place it in the spot it occupies instead of any other spot, all space being alike, and no one point being preferable to any other point? God acted without having a reason, for if space is, His choice of a place was arbitrary; but God cannot act irrationally. Therefore space is not.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The whole theory of Christian ethics is an application of the law of love as the link, and of reason as the differentiator. There are duties owed to God, to one's self, and to other men. The duty owed to God is the recognition of Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Reason is dependent on faith, and faith is helpless without reason. A belief of some sort underlies every system of thought. If we bore as deep as we can through systems, the deepest thing we reach is an undemonstrable thesis, which is accepted and believed in as a verity. It is the primary substance which is unaffected by the most corrosive acid so long as it remains uncombined.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Every religion is the expression of a want of man's spiritual nature, however uncouth or exaggerated may be the form it assumes. This uncouthness or exaggeration is due to negation of correlative wants. The want itself is the strain after a truth, the hunger of the spiritual nature. The Incarnation assumes to satisfy every one of these wants, and therefore must become a web, of which all philosophies are the warp, and all religions are the woof.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity