Anglican priest & novelist (1834-1924)
To any one with artistic taste, poetic feeling, and refined perceptions, there is something inexpressibly sad in passing from a Catholic to a Protestant country, it is like passing from sunshine into mist, from mountain variety and beauty into fens, well-drained, cut into square fields, but intolerably monotonous.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Christ, comprehending in one the two natures, human and divine, being the union of the relative and the absolute, is therefore the living realization of that Ideal, infinite in itself, and infinite in each of its terms, which marks the phases of His eternal work. Mediator between the create and the uncreate, which are united in Himself, He is, in His Church, which is His body, the eternal harmonizer of all individual reasons in the unity of the Divine reason, or the Word made flesh, conceived and realized by the Spirit of infinite love, in whom all love is also universalized.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The liberty of the creature is at once alienable and inalienable; alienable because it depends on the will of the creature, and inalienable because it is absolutely willed by the Creator. It is alienable in fact, but inalienable by right. Natural right is the will of God, as it expresses itself in the essence of our reason, which is His workmanship. And as God alone is absolute, no pretended positive has any authority to contravene a natural right proceeding from Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Duty is the faculty of doing freely, and if necessarily, forcibly, that which is imposed on man by God. It is a dogma, and must be accepted as an irrational verity. We can have our rights and demand liberty on no other condition.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Thus there opens out to man a magnificent prospect of advance in the acquisition of truth, beauty and goodness; for if these are three aspects of the Ideal, three indefinite realities never to be attained in their entirety, because by their nature they are infinite, the progress of man in science, art and virtue is without possible limit.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Hell's foundations quiver
At the shout of praise;
Brothers, lift your voices,
Loud your anthems raise.
SABINE BARING-GOULD
"Onward Christian Soldiers"
The whole theory of Christian ethics is an application of the law of love as the link, and of reason as the differentiator. There are duties owed to God, to one's self, and to other men. The duty owed to God is the recognition of Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Meditation is an abstraction of attention from one's self, to fix it entirely on God, it is the will insisting on His reality.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If God, placing the attributes of each man under the seal of an eternal limit, had said to him," Thus far shalt thou go, and no further," each man, enclosed within this insurmountable barrier, might have questioned the Divine Justice for having refused to him what was given to another. But God has, on the contrary, made the talents of one to be the property of all, so that "none of us liveth or dieth to himself," and has given to all an unlimited power of acquisition, for the purpose of perpetually assimilating the gifts of others.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Between the essential infinity and the realized finality there is opposition of natures; they are radically inverse. Nevertheless the finite is possible, because the infinite is.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Liberty acting without motive is no more liberty, it is chance, and chance is another name for ignorance.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
That we may be able to profit by the experience of others, we are endowed with an instinct adapted to the purpose of drawing us into the company of our fellows--this is the social instinct.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The idea of the supernatural is not a rational verity. It belongs to the sentiment which is the faculty of perceiving the infinite, whereas the reason is, by its nature, finite. God is perceived by the heart, not concluded by the mind.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
There is this peculiarity about the pleasure derived from the beautiful, that when raised to the highest pitch it sharpens into pain, acute and exquisite—pain which is itself a delight, produced by the strain of the soul to grasp and assimilate the perfect.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
I was fairly puzzled as I thought over all the divisions of the most learned Church in the most religious country in the world.
SABINE BARING-GOULD
Only a Ghost
God, the principle and the end of all, gives Himself to all to multiply indefinitely His gifts one by the other, and to distribute them, thus inimitably augmented, through each to all. Associated in this work of universal solidarity, we reunite all the scattered fragments of God's perfection manifested in ourselves.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Just as every man must see for himself, so every man must believe for himself. Acceptation of truth is a purely personal, individual act.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Thus man believes in truths of two kinds, in those of absolute certainty through direct conviction, and in those of comparative certainty through conviction of the trustworthiness of the authority which propounds them.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If we suppose for a moment that space exists, and that God placed the world in it, why did He place it in the spot it occupies instead of any other spot, all space being alike, and no one point being preferable to any other point? God acted without having a reason, for if space is, His choice of a place was arbitrary; but God cannot act irrationally. Therefore space is not.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Belief is the distinguishing of the existent from the nonexistent, it is the predication of reality, and on this reality depends the possibility of reasoning.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity