English essayist, poet & playwright (1672-1719)
A common civility to an impertinent fellow, often draws upon one a great many unforeseen troubles; and if one doth not take particular care, will be interpreted by him as an overture of friendship and intimacy.
JOSEPH ADDISON
The Tatler, Apr. 18, 1710
When all thy mercies, O my God,
My rising soul surveys,
Transported with the view I'm lost,
In wonder, love and praise.
JOSEPH ADDISON
Hymn
There is no virtue so truly great and godlike as justice.
JOSEPH ADDISON
The Guardian, Jul. 4, 1713
The most violent appetites in all creatures are lust and hunger: the first is a perpetual call upon them to propagate their kind; the latter to preserve themselves.
JOSEPH ADDISON
The Spectator, Jul. 18, 1711
Poverty palls the most generous spirits; it cows industry, and casts resolution itself into despair.
JOSEPH ADDISON
attributed, Day's Collacon
Of all the diversions of life, there is none so proper to fill up its empty spaces as the reading of useful and entertaining authors.
JOSEPH ADDISON
The Spectator, Jun. 18, 1711
Modesty is not only an ornament, but also a guard to virtue.
JOSEPH ADDISON
The Spectator, Nov. 24, 1711
It is an unspeakable advantage to possess our minds with an habitual good intention, and to aim all our thoughts, words, and actions, at some laudable end.
JOSEPH ADDISON
The Spectator: In Eight Volumes, Volume 3
Health and cheerfulness mutually beget each other.
JOSEPH ADDISON
The Spectator, No. 387
For wheresoe'er I turn my ravished eyes, gay gilded scenes and shining prospects rise, poetic fields encompass me around, and still I seem to tread on classic ground.
JOSEPH ADDISON
A Letter from Italy
For how few ambitious men are there, who have got as much fame as they desired, and whose thirst after it has not been as eager in the very height of their reputation, as it was before they became known and eminent among men?
JOSEPH ADDISON
The Spectator, No. 256
A man who takes delight in hearing the faults of others, shows sufficiently that he has a true relish of scandal, and consequently the seeds of this vice within him. If his mind is gratified with hearing the reproaches which are cast on others, he will find the same pleasure in relating them, and be the more apt to do it, as he will naturally imagine every one he converses with is delighted in the same manner with himself.
JOSEPH ADDISON
The Spectator, September 15, 1714
Young men soon give and soon forget affronts; old age is slow in both.
JOSEPH ADDISON
Cato
What an absurd thing it is to pass over all the valuable parts of a man, and fix our attention on his infirmities.
JOSEPH ADDISON
The Spectator, Dec. 15, 1711
There are a sort of knight-errants in the world, who, quite contrary to those in romance, are perpetually seeking adventures to bring virgins into distress, and to ruin innocence. When men of rank and figure pass away their lives in these criminal pursuits and practices, they ought to consider that they render themselves more vile and despicable than any innocent man can be, whatever low station his fortune or birth have placed him in.
JOSEPH ADDISON
The Guardian, Aug. 1, 1713
From theme to theme with secret pleasure tossed,
Amidst the soft variety I'm lost.
JOSEPH ADDISON
Poems on Several Occasions
When I consider the question, whether there are such persons in the world as those we call witches? my mind is divided between the two opposite opinions; or rather (to speak my thoughts freely) I believe in general that there is, and has been such a thing as witchcraft; but at the same time can give no credit to any particular instance of it.
JOSEPH ADDISON
The Spectator, No. 117
Many of these great natural geniuses, that were never disciplined and broken by rules of art, are to be found among the ancients, and in particular among those of the more Eastern parts of the world. Homer has innumerable flights that Virgil was not able to reach, and in the Old Testament we find several passages more elevated and sublime than any in Homer. At the same time that we allow a greater and more daring genius to the ancients, we must own that the greatest of them very much failed in, or, if you will, that they were much above the nicety and correctness of the moderns. In their similitudes and allusions, provided there was a likeness, they did not much trouble themselves about the decency of the comparison: thus Solomon resembles the nose of his beloved to the tower of Lebanon which looketh towards Damascus, as the coming of a thief in the night is a similitude of the same kind in the New Testament. It would be endless to make collections of this nature. Homer illustrates one of his heroes encompassed with the enemy, by an ass in a field of corn that has his sides belaboured by all the boys of the village without stirring a foot for it; and another of them tossing to and fro in his bed, and burning with resentment, to a piece of flesh broiled on the coals. This particular failure in the ancients opens a large field of raillery to the little wits, who can laugh at an indecency, but not relish the sublime in these sorts of writings. The present Emperor of Persia, conformable to this Eastern way of thinking, amidst a great many pompous titles, denominates himself "the sun of glory" and "the nutmeg of delight." In short, to cut off all cavilling against the ancients, and particularly those of the warmer climates, who had most heat and life in their imaginations, we are to consider that the rule of observing what the French call the bienseance in an allusion has been found out of later years, and in the colder regions of the world, where we could make some amends for our want of force and spirit by a scrupulous nicety and exactness in our compositions. Our countryman Shakespeare was a remarkable instance of this first kind of great geniuses.
JOSEPH ADDISON
"Genius", Essays and Tales
Justice is that which is practiced by God himself, and to be practiced in its perfection by none but him. Omniscience and omnipotence are requisite for the full exertion of it.
JOSEPH ADDISON
The Guardian, Jul. 4, 1713
A man must be excessively stupid, as well as uncharitable, who believes that there is no virtue but on his own side, and that there are not men as honest as himself who may differ from him in political principles.
JOSEPH ADDISON
The Spectator, Dec. 8, 1711