Russian anarchist (1814-1876)
All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word.
MIKHAIL BAKUNIN
"The Reaction in Germany"
All branches of modern science, of true and disinterested science, concur in proclaiming this grand truth, fundamental and decisive: The social world, properly speaking, the human world—in short, humanity—is nothing other than the last and supreme development—at least on our planet and as far as we know—the highest manifestation of animality. But as every development necessarily implies a negation, that of its base or point of departure, humanity is at the same time and essentially the deliberate and gradual negation of the animal element in man; and it is precisely this negation, as rational as it is natural, and rational only because natural—at once historical and logical, as inevitable as the development and realization of all the natural laws in the world—that constitutes and creates the ideal, the world of intellectual and moral convictions, ideas.
MIKHAIL BAKUNIN
God and the State
What, in a given country, is the lowest possible wage? It is the price of that which is considered by the proletarians of that country as absolutely necessary to keep oneself alive.
MIKHAIL BAKUNIN
"The Capitalist System"
Emancipation of the toilers can be the work only of the toilers themselves.
MIKHAIL BAKUNIN
Marxism, Freedom and the State
The gradual development of the material world, as well as of organic animal life and of the historically progressive intelligence of man, individually or socially, is perfectly conceivable. It is a wholly natural movement from the simple to the complex, from the lower to the higher, from the inferior to the superior; a movement in conformity with all our daily experiences, and consequently in conformity also with our natural logic, with the distinctive laws of our mind, which being formed and developed only by the aid of these same experiences, is, so to speak, but the mental, cerebral reproduction or reflected summary thereof.
MIKHAIL BAKUNIN
God and the State
The Bible, which is a very interesting and here and there very profound book when considered as one of the oldest surviving manifestations of human wisdom and fancy, expresses this truth very naively in its myth of original sin. Jehovah, who of all the good gods adored by men was certainly the most jealous, the most vain, the most ferocious, the most unjust, the most bloodthirsty, the most despotic, and the most hostile to human dignity and liberty—Jehovah had just created Adam and Eve, to satisfy we know not what caprice; no doubt to while away his time, which must weigh heavy on his hands in his eternal egoistic solitude, or that he might have some new slaves. He generously placed at their disposal the whole earth, with all its fruits and animals, and set but a single limit to this complete enjoyment. He expressly forbade them from touching the fruit of the tree of knowledge. He wished, therefore, that man, destitute of all understanding of himself, should remain an eternal beast, ever on all-fours before the eternal God, his creator and his master. But here steps in Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.
MIKHAIL BAKUNIN
God and the State
If God entire could find lodgment in each man, then each man would be God. We should have an immense quantity of Gods, each limited by all the others and yet none the less infinite—a contradiction which would imply a mutual destruction of men, an impossibility of the existence of more than one.
MIKHAIL BAKUNIN
God and the State
Three elements or, if you like, three fundamental principles constitute the essential conditions of all human development, collective or individual, in history: (1) human animality; (2) thought; and (3) rebellion. To the first properly corresponds social and private economy; to the second, science; to the third, liberty.
MIKHAIL BAKUNIN
God and the State
If it is justifiable, and even useful and necessary, to turn back to study our past, it is only in order to establish what we have been and what we must no longer be, what we have believed and thought and what we must no longer believe or think, what we have done and what we must do nevermore.
MIKHAIL BAKUNIN
God and the State
After thousands of centuries of vain efforts to come back to itself, Divinity, lost and scattered in the matter which it animates and sets in motion, finds a point of support, a sort of focus for self-concentration. This focus is man, his immortal soul singularly imprisoned in a mortal body. But each man considered individually is infinitely too limited, too small, to enclose the divine immensity; it can contain only a very small particle, immortal like the whole, but infinitely smaller than the whole. It follows that the divine being, the absolutely immaterial being, mind, is divisible like matter. Another mystery whose solution must be left to faith.
MIKHAIL BAKUNIN
God and the State
We had first the fall of God. Now we have a fall which interests us more—that of man, caused solely by the apparition of God manifested on earth.
MIKHAIL BAKUNIN
God and the State
The modern idealists understand authority in quite a different way. Although free from the traditional superstitions of all the existing positive religions, they nevertheless attach to this idea of authority a divine, an absolute meaning. This authority is not that of a truth miraculously revealed, nor that of a truth rigorously and scientifically demonstrated. They base it to a slight extent upon quasi-philosophical reasoning, and to a large extent on vaguely religious faith, to a large extent also on sentiment, ideally, abstractly poetical. Their religion is, as it were, a last attempt to divinize all that constitutes humanity in men.
MIKHAIL BAKUNIN
God and the State
That a sublime genius like the divine Plato could have been absolutely convinced of the reality of the divine idea shows us how contagious, how omnipotent, is the tradition of the religious mania even on the greatest minds.
MIKHAIL BAKUNIN
God and the State
Does Marx himself sincerely want the antagonism of class against class, that antagonism which renders absolutely impossible any participation of the masses in the political action of the State? For this action, considered apart from the bourgeoisie, is not practicable: it is only possible when it develops in conjunction with some party of that class and lets itself be directed by the bourgeois. Marx cannot be ignorant of that, and besides, what is going on to-day in Geneva, Zurich, Basel, and all over Germany, ought to open his eyes on this point, if he had closed them, which, frankly, I do not believe. It is impossible for me to believe it after having read the speech he delivered recently at Amsterdam, in which he said that in certain countries, perhaps in Holland itself, the social question could be resolved peacefully, legally, without force, in a friendly fashion, which can mean nothing but this: it can be resolved by a series of successive, pacific, voluntary and judicious compromises, between bourgeoisie and proletariat. Mazzini never said anything different from at.
MIKHAIL BAKUNIN
Marxism, Freedom and the State
The peoples' revolution ... will arrange its revolutionary organisation from the bottom up and from the periphery to the centre, in keeping with the principle of liberty.
MIKHAIL BAKUNIN
Program and Object of the Secret Revolutionary Organisation of the International Brotherhood
Liberty is so great a magician, endowed with so marvelous a power of productivity, that under the inspiration of this spirit alone, North America was able within less than a century to equal, and even surpass, the civilization of Europe.
MIKHAIL BAKUNIN
"Reasoned Proposal to the Central Committee of the League for Peace and Freedom", September 1867
Truth and justice, on the contrary, are the least universal, the youngest features in the development of human society.
MIKHAIL BAKUNIN
God and the State
If, profiting by the powerful initiative afforded me by my capital, I ask those hundred workers to fertilize that capital with their labor, it is not because of my sympathy for their sufferings, nor because of a spirit of justice, nor because of love for humanity. The capitalists are by no means philanthropists; they would be ruined if they practiced philanthropy. It is because I hope to draw from the labor of the workers sufficient profit to be able to live comfortably, even richly, while at the same time increasing my capital - and all that without having to work myself. Of course I shall work too, but my work will be of an altogether different kind and I will be remunerated at a much higher rate than the workers. It will not be the work of production but that of administration and exploitation.
MIKHAIL BAKUNIN
"The Capitalist System"
Apart from the vexations and oppressive conditions of the contract which turn the worker into a subordinate, a passive and obedient servant, and the employer into a nearly absolute master - apart from all that, it is well known that there is hardly an industrial enterprise wherein the owner, impelled on the one hand by the two-fold instinct of an unappeasable lust for profits and absolute power, and on the other hand, profiting by the economic dependence of the worker, does not set aside the terms stipulated in the contract and wring some additional concessions in his own favor. Now he will demand more hours of work, that is, over and above those stipulated in the contract; now he will cut down wages on some pretext; now he will impose arbitrary fines, or he will treat the workers harshly, rudely, and insolently. But, one may say, in that case the worker can quit. Easier said than done. At times the worker receives part of his wages in advance, or his wife or children may be sick, or perhaps his work is poorly paid throughout this particular industry. Other employers may be paying even less than his own employer, and after quitting this job he may not even be able to find another one. And to remain without a job spells death for him and his family. In addition, there is an understanding among all employers, and all of them resemble one another. All are almost equally irritating, unjust, and harsh.
MIKHAIL BAKUNIN
"The Capitalist System"
The instinctive passion of the masses for economic equality is so great that if they could hope to receive it from the hands of despotism, they would indubitably and without much reflection do as they have often done before, and deliver themselves to despotism.
MIKHAIL BAKUNIN
Marxism, Freedom and the State