English philosopher (1561-1626)
Travel, in the younger sort, is a part of education, in the elder, a part of experience.
FRANCIS BACON
"Of Travel", The Essays or Counsels, Civil and Moral
Virtue is like a rich stone, best plain set.
FRANCIS BACON
Essays
Virtue is like a rich stone, best plain set; and surely virtue is best, in a body that is comely, though not of delicate features; and that hath rather dignity of presence, than beauty of aspect. Neither is it almost seen, that very beautiful persons are otherwise of great virtue; as if nature were rather busy, not to err, than in labor to produce excellency. And therefore they prove accomplished, but not of great spirit; and study rather behavior, than virtue. But this holds not always: for Augustus Caesar, Titus Vespasianus, Philip le Belle of France, Edward the Fourth of England, Alcibiades of Athens, Ismael the Sophy of Persia, were all high and great spirits; and yet the most beautiful men of their times. In beauty, that of favor, is more than that of color; and that of decent and gracious motion, more than that of favor. That is the best part of beauty, which a picture cannot express; no, nor the first sight of the life. There is no excellent beauty, that hath not some strangeness in the proportion. A man cannot tell whether Apelles, or Albert Durer, were the more trifler; whereof the one, would make a personage by geometrical proportions; the other, by taking the best parts out of divers faces, to make one excellent. Such personages, I think, would please nobody, but the painter that made them. Not but I think a painter may make a better face than ever was; but he must do it by a kind of felicity (as a musician that maketh an excellent air in music), and not by rule.
FRANCIS BACON
"Of Beauty", The Essays or Counsels, Civil and Moral
Virtue is like precious odors -- most fragrant when they are incensed or crushed.
FRANCIS BACON
"Of Adversity," Essays
What is truth? said jesting Pilate, and would not stay for an answer. Certainly there be, that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them, as was in those of the ancients. But it is not only the difficulty and labor, which men take in finding out of truth, nor again, that when it is found, it imposeth upon men's thoughts, that doth bring lies in favor; but a natural, though corrupt love, of the lie itself. One of the later school of the Grecians, examineth the matter, and is at a stand, to think what should be in it, that men should love lies; where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie's sake. But I cannot tell; this same truth, is a naked, and open day-light, that doth not show the masks, and mummeries, and triumphs, of the world, half so stately and daintily as candle-lights. Truth may perhaps come to the price of a pearl, that showeth best by day; but it will not rise to the price of a diamond, or carbuncle, that showeth best in varied lights. A mixture of a lie doth ever add pleasure. Doth any man doubt, that if there were taken out of men's minds, vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds, of a number of men, poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves?
FRANCIS BACON
"Of Truth", The Essays or Counsels, Civil and Moral
When a traveller returneth home, let him not leave the countries, where he hath travelled, altogether behind him; but maintain a correspondence by letters, with those of his acquaintance, which are of most worth. And let his travel appear rather in his discourse, than his apparel or gesture; and in his discourse, let him be rather advised in his answers, than forward to tell stories; and let it appear that he doth not change his country manners, for those of foreign parts; but only prick in some flowers, of that he hath learned abroad, into the customs of his own country.
FRANCIS BACON
"Of Travel", The Essays or Counsels, Civil and Moral
Who then to frail mortality shall trust
But limns the water, or but writes in dust.
FRANCIS BACON
The World
Wise judges have prescribed that men may not rashly believe the confessions of witches, nor the evidence against them; for the witches themselves are imaginative; and people are credulous, and ready to impute accidents to witchcraft.
FRANCIS BACON
Natural History
Young men, in the conduct and manage of actions, embrace more than they can hold; stir more than they can quiet; fly to the end, without consideration of the means and degrees; pursue some few principles, which they have chanced upon absurdly; care not to innovate, which draws unknown inconveniences; use extreme remedies at first; and, that which doubleth all errors, will not acknowledge or retract them; like an unready horse, that will neither stop nor turn.
FRANCIS BACON
"Of Youth and Age", Essays; or Counsels Civil and Moral
A man that hath no virtue in himself ever envieth virtue in others.
FRANCIS BACON
Essays
Ambition is like choler; which is an humor that maketh men active, earnest, full of alacrity, and stirring, if it be not stopped. But if it be stopped, and cannot have his way, it becometh adust, and thereby malign and venomous.
SIR FRANCIS BACON
"Of Ambition" Essays
And because it works better, when anything seemeth to be gotten from you by question, than if you offer it of yourself, you may lay a bait for a question, by showing another visage, and countenance, than you are wont; to the end to give occasion, for the party to ask, what the matter is of the change? As Nehemias did; And I had not before that time, been sad before the king.
FRANCIS BACON
"Of Cunning", The Essays or Counsels, Civil and Moral
But there is a kind of culture of the mind that seemeth yet more accurate and elaborate than the rest, and is built upon this ground; that the minds of all men are at some times in a state more perfect, and at other times in a state more depraved. The purpose, therefore, of this practice is to fix and cherish the good hours of the mind, and to obliterate and take forth the evil. The fixing of the good hath been practised by two means, vows or constant resolutions, and observances or exercises; which are not to be regarded so much in themselves, as because they keep the mind in continual obedience. The obliteration of the evil hath been practised by two means, some kind of redemption or expiation of that which is past, and an inception or account de novo for the time to come. But this part seemeth sacred and religious, and justly; for all good moral philosophy (as was said) is but a handmaid to religion.
FRANCIS BACON
The Advancement of Learning
Children sweeten labours, but they make misfortunes more bitter.
FRANCIS BACON
Essays
Clear and round dealing is the honor of man's nature; and ... mixture of falsehood is like alloy in coin of gold and silver, which may make the metal work the better, but embaseth it.
FRANCIS BACON
Essays
Generally, youth is like the first cogitations, not so wise as the second. For there is a youth in thoughts, as well as in ages. And yet the invention of young men, is more lively than that of old; and imaginations stream into their minds better, and, as it were, more divinely.
FRANCIS BACON
"Of Youth and Age", Essays; or Counsels Civil and Moral
He that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
FRANCIS BACON
Essays
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced.
FRANCIS BACON
Novum Organum
In taking revenge, a man is but even with his enemy, but in passing it over he is superior.
FRANCIS BACON
Essays
It is a miserable state of mind to have few things to desire and many things to fear.
FRANCIS BACON
Essays