Greek philosopher (384 B.C. - 322 B.C.)
Most of the things about which we make decisions, and into which therefore we inquire, present us with alternative possibilities.
ARISTOTLE
Rhetoric
Piety requires us to honor truth above our friends.
ARISTOTLE
Nicomachean Ethics
What, then, is in each case the chief good? Surely it will be that to which all else that is done is but a means. And this in medicine will be health, and in tactics victory, and in architecture a house, and so forth in other cases.
ARISTOTLE
Nicomachean Ethics
Children ... are unripe and imperfect; their virtues, therefore, are to be considered not merely as relative to their actual state, but principally in reference to that maturity and perfection to which nature has destined them.
ARISTOTLE
Politics
Discontents arise not merely from the inequality of possessions, but from the equality of honors. The multitude complain that property is unjustly, because unequally, distributed; men of superior merit or superior pretentions complain that honors are unjustly, if equally, distributed.
ARISTOTLE
Politics
Let us define rhetoric to be: "A faculty of considering all the possible means of persuasion on every subject;" for this is the business of no one of the other arts, each of which is fit enough to inform or persuade respecting its own subject; medicine, for instance, on what conduces to health or sickness; and geometry, on the subject of relations incidental to magnitudes; and arithmetic, on the subject of numbers; and in the same way the remaining arts and sciences. But rhetoric, as I may say, seems able to consider the means of persuasion on any given subject whatsoever. And hence I declare it to have for its province, as an art, no particular limited class of subjects.
ARISTOTLE
Rhetoric
Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
ARISTOTLE
Rhetoric
Poetry demands a man with a special gift for it, or else one with a touch of madness in him.
ARISTOTLE
Poetics
In the human constitution, therefore, mind governs matter absolutely and despotically; but reason governs appetite with a far more limited sway.
ARISTOTLE
Politics
Those who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them, but prove attributes which are their results or definitions, it is not true that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree.
ARISTOTLE
Metaphysics
But the merchant, if faithful to his principles, always employs his money reluctantly for any other purpose than that of augmenting itself.
ARISTOTLE
Politics
Change in all things is sweet.
ARISTOTLE
Nicomachean Ethics
Inferiors revolt in order that they may be equal, and equals that they may be superior. Such is the state of mind which creates revolutions.
ARISTOTLE
Politics
The advantageous situation of the capital and of the territory is necessarily a part of the common stock; and all men who inhabit the same city and country must breathe the same air, and enjoy the same climate.
ARISTOTLE
Politics
The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.
ARISTOTLE
Nicomachean Ethics
The Plot, then, is the first principle, and, as it were, the soul of a tragedy.
ARISTOTLE
Poetics
A beautiful object, whether it be a picture of a living organism or any whole composed of parts, must not only have an orderly arrangement of parts, but most also be of a certain magnitude; for beauty depends on magnitude and order.
ARISTOTLE
Poetics
If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
ARISTOTLE
Nicomachean Ethics
Men fancy that because doing wrong is in their own power, therefore to be just is easy. But it is not so: to lie with one's neighbour's wife, and to strike some one near, and the giving with the hand the bribe ... are easy acts, and in men's own power; but to do these things with the particular disposition is neither easy nor in their power.
ARISTOTLE
Nicomachean Ethics
Objects which in themselves we view with pain, we delight to contemplate when reproduced with minute fidelity: such as the forms of the most ignoble animals and of dead bodies.
ARISTOTLE
Poetics