American theologian and author (1835-1922)
It is true that wisdom has wealth in the one hand and pleasure in the other, that her ways are ways of pleasantness, her paths are paths of peace; but she will never come to one who follows her for the sake of the wealth in the one hand or the pleasure in the other.
LYMAN ABBOTT
Seeking After God
Nothing is trivial to God which is of consequence to us. He is not so absorbed with the affairs of state that he can give no time or thought to the minor concerns of his children's life.
LYMAN ABBOTT
Old Testament Shadows of New Testament Truths
That God is in nature, filling it with himself, as the spirit fills the body with its presence, so that all nature forces are but expressions of the divine will, and all nature laws but habits of divine action -- this is the doctrine of Fatherhood.
LYMAN ABBOTT
Letters to Unknown Friends
That is the best sermon, not which is a great pulpit effort, but which is helpful. If, young men, you have preached a sermon and some one comes up to you and says that was a great pulpit effort, hide your head in shame and go home and never write another like it.
LYMAN ABBOTT
Seeking After God
The years pass in review before me. Thank God for the dear wife who three years ago persuaded me that I was a Christian more than a Congregationalist. The years have not been unfruitful. The work has been, oh! so little, and the harvest so great!
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
To say that the Great Companion is dead, is not to say that there is no God. The dead also live; but between them and ourselves all communion and companionship seem to most of us impossible. So to many in our own time, to many without the Church, to some within it, living companionship with a living God is an experience unknown. They believe in what Carlyle calls a "hypothetical God," but he is to them only a hypothesis. They look back through the ages for some evidence of a God who revealed himself centuries ago; they look forward with anticipation to a God who will reveal himself in some future ephiphany; but of a God here and now, a God who is a perpetual presence, a God whom they can see as Abraham saw him, with whom they can talk as Moses talked with him, who will inspire them with courage as he inspired Gideon, with hope as he inspired Isaiah, and with praise as he inspired David, they do not know.
LYMAN ABBOTT
The Great Companion
Why, in a world made and ruled by a beneficent being, should there be suffering, — not accidental, incidental, occasional, but wrought into the very woof of life? The first sound of the babe is a cry; the last sound of the dying man is, ordinarily, a sigh or groan; and from the cradle to the grave the sad refrain of sorrow sounds. Neither the merry music of pleasure, the clatter of industry, nor the noise of battle can effectually drown it. We can understand some aspects of this mystery. Why sin should bring with it penalty we can understand; why imperfection should require suffering as a discipline for its removal we can understand. But the innocent suffer more than the guilty: the mother more than the wayward son; the hero on the battlefield laying down his life for the nation, or suffering racking pain in the hospital, more than the ambitious politician who provoked the war; the martyr offering his life for the Church more than the bigot who fires the fagots. How is this? Why should innocence suffer as well as guilt — often more?
LYMAN ABBOTT
The Theology of an Evolutionist
Carry your daily affairs to God. Ask his guidance in every emergency. Expect discoveries of his will. Let the promise of his help quicken all your faculties. Act for yourself energetically. Judge for yourself thoughtfully. Look unto God trustingly. Then will God both act and judge for you.
LYMAN ABBOTT
Old Testament Shadows of New Testament Truths
But one truth must ever grow clearer — the truth that there is an Inscrutable Existence everywhere manifested, to which we can neither find nor conceive either beginning or end. Amid the mysteries which become the more mysterious the more they are thought about, there will remain this one absolute certainty, that we are ever in the presence of an Infinite and Eternal Energy, from which all things proceed.
LYMAN ABBOTT
Seeking After God
But there is, nevertheless, an invisible world, which they only see whose eyes the Lord has opened. Science tells us a great deal; but there is a sphere which it is absolutely incompetent to enter; about which, question it as you may, it is absolutely dumb. It can analyze the flower, and tell you all its parts, and describe its wonderful mechanisms and their yet more wonderful operations; but it has neither the eye to discern nor the heart to feel the subtle influence of its divine beauty. It dissects with its keen scalpel the human frame, and tells you the nature and function of every part—what the heart supplies, what the nerves do, how the muscles act. But there is no anatomy possible of the soul; no microscope discloses the nature and the office of reason, imagination, love. The inner life hides itself from the baffled scientist. It needs the prophetic eye to discern the true man within. There are truths which can not be deduced; which are not wrought out with much thought and from much observation; which are incapable of logical demonstration. They are to be known, to be instantly apprehended by the soul upon the mere presentation of them. The musician can not prove that the harmonies of Mendelssohn or Beethoven are grand to one whose soul is not thrilled by them. The practical mill-man, who saw in Niagara nothing but a great waterpower, was simply incapable of appreciating that "grandeur of the Creator's power" which led Audubon to bow before it trembling in silent adoration. Love can not be proved to a mother. The babe on her breast is the only demonstration. Disbelief in love is the evidence of an indurated heart. The man who misanthropically scouts at affection, only witnesses, by his skepticism, his own moral degradation.
LYMAN ABBOTT
Old Testament Shadows of New Testament Truths
It is not youth we want at Wheathedge, but spiritual life and earnestness. At least it is to be thought of. But as to salary-how we are to get a first class man at a third class salary puzzles me. I shall have to refer that to Mr. Wheaton. He is the financier of our church I believe.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
It is true that the argument for a Creator from the creation is by modern science modified only to be strengthened. The doctrine of a great First Cause gives place to the doctrine of an Eternal and Perpetual Cause; the carpenter conception of creation to the doctrine of the divine immanence. The Roman notion of a human Jupiter, renamed Jehovah, made to dwell in some bright particular star, and holding telephonic communication with the spheres by means of invisible wires which sometimes fail to work, dies, and the old Hebrew conception of a divinity which inhabiteth eternity, and yet dwells in the heart of the contrite and the humble, takes its place.
LYMAN ABBOTT
Letters to Unknown Friends
Man, then, is an animal, and has ascended from a lower animal; but he is something immeasurably more than an animal. How did he get this something more? At what stage in his existence was it implanted in him? In what way? On this point the Church has never agreed. Theologians have been divided in opinion into four schools, giving four separate answers to this question. The first is creationism, — the doctrine that into every man, at some stage of his existence, presumptively at the time of his birth, God, by a miraculous or supernatural act, implants the divine spirit. The second is traducianism, — the doctrine that at some period in the history of the human race God breathed the breath of divine life into some remote ancestor, and that the race has inherited that breath of life throughout all subsequent ages. The third is evolutionism, — the doctrine that this higher life of man, this moral, this ethical, this spiritual nature, has been developed by natural processes as the higher physical phases of life have been developed by natural processes. The fourth is conditional immortality, — the doctrine that the spiritual nature is developed and made dominant in men only as by faith they lay hold on God, and that there are men upon the earth who to all intents and purposes are but little higher than the animals, and will sink back into the animal and finally become extinct. Whichever of these views one holds, he may still hold that man is two men. He may think that the divine element is implanted in each individual at birth; or he may think that it was implanted in some individual at a certain point in the race development and has since been inherited by all his posterity; or he may think that it is implanted by a special act of divine grace, not in all individuals, but only in a certain elect circle, — those whom God chooses, or those who choose to accept it; or he may believe that it comes through evolutionary process eventually to all men, growing gradually out of that which is not spiritual; but, whichever theory of its origin he entertains, he may be sure that this spiritual life exists to-day. We have the spiritual life, — the life of conscience, faith, hope, love. On this fact religion is based; it does not depend on the question where this spiritual life came from, or at what point in the development of the race or the individual it began to appear. For religion has to do with what is and what is to be. It leaves science to deal with the past.
LYMAN ABBOTT
The Theology of an Evolutionist
Never lie to a child about doctors or medicine or anything else; but if you feel, as some people seem to feel, that life without lying is an impossibility, at least don't lie about the amount of pain likely to result from a surgical procedure, or about the taste of some medicine. If you know that something to be done will hurt, say so; if a mixture to be swallowed is unpleasant, say so. If you deceive a child once in such matters, do not imagine that it will trust you again. You do not deserve trust, and you will not get it.
LYMAN ABBOTT
The House and Home: A Practical Book
Next week I went down to New York and called on the young lady to whom Maurice is engaged. Her home is in New York, or rather it was there; for to my thinking a wife's home is always with her husband; and I never like to hear a wife talking of "going home" as though home could be anywhere else than where her husband and her children are. Maurice and Helen were to be married two weeks from the following Friday, for Maurice proposed to postpone their wedding trip till his next summer's vacation; and Helen, like the dear, sensible girl she is, very readily agreed to that plan. In fact I believe she proposed it. She had some shopping to do before the wedding, and I had some to do on my own account, and we went together. I invented a plan of refurnishing my parlor. I am afraid I told some fibs, or at least came dreadfully near it. I told Helen I wanted her to help me select the carpet; and though she had no time to spare, she was very good-natured, and did spare the time. We ladies had agreed-not without some dissent-to get a Brussels for the parlor, as the cheapest in the end, and I made Helen select her own pattern, without any suspicion of what she was doing, and incidentally got her taste on other carpets, too, so that really she selected them herself without knowing it. Deacon Goodsole recommended me to go for furniture to Mr. Kabbinett, a German friend of his, and Mrs. Goodsole and I found there a very nice parlor set, in green rep, made of imitation rosewood, which he said would wear about as well as the genuine article, and which we both agreed looked nearly as well. We would rather have bought the real rosewood, but that we could not afford. Mr. Kabbinett made us a liberal discount because we were buying for a parsonage. We got an extension table and chairs for the dining-room, (but we had to omit a side-board for the present), and a very pretty oak set for the chamber. We did not buy anything but a carpet for the library, for Mr. Laicus said no one could furnish a student's library for him. He must furnish it for himself.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
She has not fallen in love. Love has been a flight, not a fall. She has risen into a new life; in her is born a new experience. Perhaps it has come suddenly, with a rush which has overwhelmed her with its tumultuous surprise. Perhaps it has grown gradually, so gradually that she has been quite unconscious of its advent until it has taken complete possession of her. As the water lily bursts open the moment the sun strikes upon it, and the rose turns from bud to blossom so gradually that the closest observation discerns no movement in the petals, so some souls bloom instantly when love touches them with its sunbeam, and others, unconscious and unobserved, pass from girlhood to womanhood. In either case it is love that works the miracle. She has not known the secret of her own heart. Or if she has known it, she cannot tell it to any one else —no, not even to herself! She only knows that within her is a secret room, wherein is a sacred shrine. But she has not the key; and what is enshrined there she will not permit even herself to know. She is a strange contradiction to herself. She is restless away from him and strangely silent in his presence, or breaks the silence only to be still more strangely voluble. She chides herself for not being herself, and has in truth become or is becoming another self. So one could imagine a green shoot beckoned imperiously by the sunlight, and neither daring to emerge from its familiar life beneath the ground nor able to resist the impulse; or a bird irresistibly called by life, and neither daring to break the egg nor able to remain longer in the prison-house of its infancy.
LYMAN ABBOTT
The Home Builder
So the end draws daily nearer, and no one guesses it except herself. Her life is not ebbing away, it is at its flood. She has trained herself in the habit of immortality, the habit of looking, not at the things which are seen and are transitory, but at the things which are not seen and are eternal. Her anticipatory ambitions for her children and her grandchildren are boundless, and the hopes for herself which made radiant the dawn of her life seem dim beside the higher hopes for her loved ones which fill life's eventide with sunshine. Her husband and herself are lovers still; the honeymoon has never set, never even waned; and to his love is added that of those whom God has given to her. She thinks to live naturally is the best preparation for dying peacefully; rarely, therefore, does she allow herself to forecast the coming day. When she does, not with dread but with a solemn gladness she looks forward to emancipation from the irksome bonds of the fettering body and to embarkation for that unknown continent where many colonists are already gathered to give her greeting. Faith, hope, love — these are life. And her faith was never so clear, for her heart was never so pure; her hopes were never so great, for experience has enlarged them; and her love was never so rich, for God, who is love, has been her life Companion.
LYMAN ABBOTT
The Home Builder
The power that is to redeem him must be a power working within, not without.
LYMAN ABBOTT
The Theology of an Evolutionist
What has science to offer? This: that we are ever in the presence of an Infinite and Eternal Energy, from which all things proceed. No longer an absentee God; no longer a Great First Cause, setting in motion secondary causes which frame the world; no longer a divine mechanic, who has built the world, stored it with forces, launched it upon its course, and now and again interferes with its operation if it goes not right; but one great, eternal, underlying Cause, as truly operative to-day as he was in that first day when the morning stars sang together — every day a creative day. That is the word of science.
LYMAN ABBOTT
Seeking After God
Among the various types of woman's character which the Bible affords us—and nearly every type of womanly excellence is to be found within its pages, the singer, the preacher, the warrior, the ruler, and, highest and most excellent of all, the faithful wife and mother—two possess peculiar pre-eminence, because they have christened with their names the books which narrate the story of their lives. One of these books—an idyl, a poem in prose—is the story of a peasant-girl who became mother of kings. It is full of a quiet, rural charm which has invested the very name of Ruth with a peculiar tenderness. The other carries us among courts and court intrigues, in times of direst peril, and narrates plots and counter-plots as marvelous and exciting as imagination ever conceived. It is the story of a nation saved by the brave fidelity of a single faithful woman, who, by her queenly courage, has made the name of Esther truly regal through all time.
LYMAN ABBOTT
Old Testament Shadows of New Testament Truths